奥古斯丁创世思想中的 “质料”和“形式” —以柏拉图的“载体”和亚里士多德的“质料”为参照

 

作者简介:

马斌,宁夏大学法学院副教授。

吕耀军,宁夏大学法学院教授。

Author:

MA Bin, Associate Professor, School of Law, Ningxia University.

Email: mabin@nxu.edu.cn

LV Yaojun, Professor, School of Law, Ningxia University.

Email: lvyaojun888@163.com

Abstract: In Book 12 of Confessions, St. Augustine elucidated his ideas of hylomorphism by interpreting the “Heaven” of “in the beginning God created the heaven and the earth” as “heaven of heavens”, and the “earth” as the unformed matter. Taking Confessions and The Literal Meaning of Genesis as the main text, Plato’s “hypodoche” and Aristotle’s hylomorphism as reference, this paper analyzes St. Augustine’s complex and even inconsistent interpretation of his core metaphysical concepts such as “matter” “form” “heaven” and “earth”, arguing that St. Augustine’s hylomorphism on the one hand was influenced by Plato and Aristotle, and on the other hand, was more subject to the necessity of conforming to the Bible. In fact, St. Augustine held a very clear Christian theological position. At least on this particular issue, some previous researches have unfairly exaggerated the influence of ancient Greek philosophy on St. Augustine. St. Augustine made a breakthrough on the ancient philosophy by contributing new themes to Western metaphysics while transforming ancient philosophy with Christian doctrine. For today’s readers, this research may help us understand the development of Western metaphysical thoughts more completely.

Keywords: Augustine, matter, form, Plato, Aristotle

Full text (Chinese version):

Ma bin LV yaojun JSCC