Author:
CHEN Yuehua, Professor, School of Philosophy, Wuhan University.
Abstract:
Against the backdrop of global ecological crisis and inter-civilizational dialogue, this paper reflects on the historical development and modern significance of the relationship between humanity and nature in Christian creation theory from a genealogical perspective. By examining the textual meanings of "subdue the earth" in the biblical canon, it reveals the dual role of humanity in the Christian tradition as God's "agent" rather than "owner" in the relationship with the nature—endowed with the responsibility to serve as "steward" of nature by virtue of being created "in God's image," yet constrained by nature due to the fallen condition. Focusing on three historical periods, the paper selects representative works and traces how the Patristic and Medieval theological tradition of "two books of God" (Scripture and nature) promoted natural studies (science) and explores its potential for mutual learning with China's "unity of heaven and humanity" (天人合一) thought. The ethics of responsibility inherent in Christian creation theory creates a tension with modern ecological crises. Reconstructing its "steward-guardian" role holds theoretical value for reflecting on anthropocentrism and constructing a "community of life between humanity and nature," providing a historical dimension and foundation for inter-civilizational dialogue in ecological ethics within the context of the Sinicization of religion.
Keywords:
Christian creation theory, humanity and nature, genealogy, Sinicization of religion, ecological ethics
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